Tai Chi, Qi Gong, and Other Complementary Alternative Therapies for Treatment of the Aging Spine and Chronic Pain

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21 Tai Chi, Qi Gong, and Other Complementary Alternative Therapies for Treatment of the Aging Spine and Chronic Pain

Tai Chi

It is easy to associate Tai Chi with those slow, deliberate movements performed in synchronization by groups of elderly people in parks. Strictly speaking, so-called Tai Chi in the Western world should be Tai Ji Quan in the Chinese Pinyin system or Tai Chi Chuan in Wade-Giles transliteration. “Tai Chi” itself is, rather, a concept in Chinese Taoist philosophy where Yin and Yang, although being the two opposite “supreme ultimate” forces, infiltrate and reconcile each other to unite as a single universe. Tai Chi Chuan originated in China about 600 years ago as a form of martial arts and was once one of the most powerful forms of combat. It was named after Tai Chi as “the Supreme Ultimate Boxing” because its movements are based on Yin-Yang Tai Chi philosophy to feature a defense system that applies the force from an assailant to fend off the attack without deliberate killing. By convention, the term Tai Chi will be used to refer to Tai Chi Chuan in this chapter.

There are five main styles of Tai Chi: Chen, Yang, Wu (or Hao), Wu, and Sun. Although each style has different speeds and forms of movements, practicing any style of Tai Chi requires similar fundamentals, including (1) concentration with internal stillness and quick reaction time, (2) deep breathing skills to enhance its aerobic component, (3) strong leg support and good balance for constant body weight shifting during movements, (4) correct posture and spine alignment with relaxed muscles to maintain stability without unnecessary muscle tension, and (5) an agile torso (lumbar spine) with coordination among all body parts to perform the movements gracefully. Masters of Tai Chi build up internal energy that gives them not only the power needed during combat, but also health and longevity. The latter is the main reason why Tai Chi is widespread in the world, with many participants being attracted to it not for its combative content but for its health benefits. When it is performed for health reasons, the movements can be slow and deliberate with low exercise impact and, therefore, can be tolerated well by the elderly (Figure 21-1).

Compared to other types of exercises, Tai Chi involves more weight bearing and strength training than yoga and a wider range of coordinated movements than other aerobic exercises. Even in low-impact Tai Chi, emphasis is placed on correct posture and spine alignment with appropriate muscle relaxation. Such features make Tai Chi a good therapy for patients with chronic back pain. Although no randomized controlled clinical trial was found in the literature using Tai Chi for spine conditions, clinical benefits have been observed including strengthened core muscles, increased functional range of motion, decreased pain level, and improved quality of life.

Even with simplified Tai Chi exercises, studies have demonstrated improvement in balance, reduced fear of falling, and decreased risk of falls in older adults.1 Tai Chi, like other forms of exercise, can also reduce blood pressure, improve heart failure, normalize blood lipids and glucose levels,2 and positively affect bone mineral density in postmenopausal women.3 In the older population, when compared to age and body size-matched sedentary controls, Tai Chi practitioners have higher oxygen uptake, greater flexibility, and a lower percentage of body fat.4

From Qi Gong to Energy-Based Therapies

Qi Gong (“Training of Qi”) is a form of energy therapy, energy therapies being those that use and/or manipulate bioenergy or “Qi” fields for medical treatment purposes. The concept of energy therapy is based on the theory that there are patterns of Qi flow in human bodies; the disruption of such patterns of flow can lead to dysfunction and disorders. No one can observe Qi itself, but it has been claimed to be able to “move” around the body and to defend certain body areas. For example in Qi Gong performance, a practitioner resists a sharp weapon, such as the tip of a piercing spear, at his throat by moving his Qi towards that area. Qi has also been perceived when there is “blockage.” A clinical example of such is when a patient presents with a complaint of “having poor circulation.” The symptoms typically are cold, numb fingers and toes; conventional medical tests for nerve function, blood flow, vitamin levels, and endocrine pathology all turn out to be normal. In Traditional Chinese Medicine, such a patient has a problem of Qi “blockage”; therefore energy cannot “flow” toward the distal extremities. The principle of energy therapy is to restore the normal “flow” of Qi or the human bioenergy field for disease prevention or treatment.

Qi Gong originated in China, under the influence of meditation and martial arts practices. Qi Gong masters claim to be able to move energy along meridians for their own health and possibly to heal others’ illnesses. However, driven by financial profit, some inauthentic Qi Gong “masters” also claim to be able to heal and may fool the public. In those cases, certain clinical improvements of the treated patients are likely contributed by acupressure massage, mind-body interactions, psychological placebo effects, and/or the benefits of touch. Some personal conversation between one author (WH) and a well-known Qi Gong master revealed that using energy to heal others hurts the practitioners themselves and thus is rarely practiced except in emergency situations. Therefore, Qi Gong masters usually would rather teach people how to control their own Qi to run smoothly along meridians to maintain health and achieve self-healing.

Besides Qi Gong, other main types of energy-based therapies include Reiki (Japanese), Breema (American), and therapeutic touch (American). Some of these are critically questioned by the research community. For instance, in therapeutic touch, practitioners with their hands placed several inches to feet away from a patient claim that they can feel the energy field emanated by a human body and detect certain patterns of disruption; however, in one clinical investigation, they could correctly detect only 44% of the time (less than chance) the position of a child’s hand.5 Although this illustrates certain doubts on energy-based therapies for their bioenergy base, we are not rejecting their clinical effects as the possible effects may be achieved in other ways.