Principles of palliative care nursing

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5 Principles of palliative care nursing

The historical developments of palliative care

The core role of palliative care is about relieving symptoms in advanced disease while supporting both patients and relatives by providing holistic-focused care.

The term ‘palliative care’ emerged with the growth of the hospice movement in England in the 1960s yet has its roots back to fifteenth century international history. The words ‘palliate’ and ‘pallium’ are both from late Latin, meaning to ‘cloak or conceal’. The aim of palliative care is to cloak and conceal the symptoms of the disease rather than provide a cure. For example, a patient with a brain tumour might be experiencing confusion, nausea and pain due to inflammation of the cerebral meninges in the brain due to growth and pressure from the cancer. Administering a steroid like dexamethasone may help to reduce this inflammation and settle these distressing symptoms. This treatment, while helping to attain comfort, will not stop the tumour growth. However, symptoms are hopefully ‘cloaked and concealed’ and comfort is achieved for the patient with the overall aim of increasing the quality of life.

The meaning of palliative care

The World Health Organisation (WHO) defines palliative care as an approach that improves the quality of life of patients and their families facing the problems associated with life-threatening illness, through the prevention and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychosocial and spiritual. Palliative care:

This chapter now considers each of the eight parts of the WHO definition of palliative care and gives you a short activity for each to help you think about nursing actions that can ensure the definition is achieved in any practice area.

Provides relief from pain and other distressing symptoms

Often the focus of care can be on relieving a physical pain without considering wider issues for the patient. Dame Cicely Saunders, the doctor who opened St Christopher’s Hospice in London in 1967, introduced the concept of ‘total pain’ (Saunders 1964) which encompassed physical, emotional, social, spiritual and psychological aspects of life. The idea of total pain became central to the multidisplinary team (MDT) approach of the modern hospice movement during the 1970s and 1980s. This idea of total pain has grown to include the consideration of the ‘inner self’ which is known only to the patient. This inner self is the person’s own thoughts about what is happening in their lives and can have a positive or negative effect on their perception and experiences of pain.

We return to the concept of physical, emotional, social and psychological aspects of caring for a patient in Chapter 15 on managing symptoms.

Affirms life and regards dying as a normal process

How can dying be ‘normal’ when a person is young, in a lot of pain or just retired and looking forward to the years ahead? This is one of the main challenges facing those who care for a patient in the palliative care phase. What we must consider is that from the time a patient is recognised as being in the palliative stages of their illness, it is important to support them to get a degree of normality. Thinking of ways to keep things normal is a really helpful way to support a patient and their family and can be a good way of building relationships and helping manage symptoms.

Intends neither to hasten nor postpone death

As a member of the NMC register, it is essential to adhere to the law of the country you are working in (NMC 2008). In providing palliative care, it is important to balance managing distressing symptoms and ensuring our actions do not hasten the end of life. The terms ‘euthanasia’ and ‘assisted dying’ are often used in association with managing distressing symptoms and there is a lot of confusion about what actions we undertake and how these actions are not ‘ending life’ instead of managing symptoms and comfort.

We now consider the idea of ‘double effect’. It is often thought that giving a patient morphine will affect breathing. Morphine is prescribed primarily as an analgesic, and in small quantities it can be used to help with breathlessness. A possible side effect of morphine is its sedative effect and sometimes this occurs as a consequence of managing pain or breathlessness. So there is a potential ‘double effect’ of giving the morphine. However, it is important to remember the morphine has been prescribed primarily to relive the pain and not decrease the breathing.

One of the challenges for healthcare professionals is to keep our personal views private while maintaining our professional practice. Understanding law and professional guidelines can help us do this.

Integrates the psychological and spiritual aspects of patient care

The word ‘spiritual’ comes from the Latin word ‘spiritus’ meaning breath, air, breathing. This idea of giving life underpins the definitions we have of spirituality and goes far beyond the following of a religion. Section 2 explores in detail different aspects of religious and cultural beliefs in order to help you understand how to meet patients’ (and families’) spiritual needs before, during and after death.

Understanding spirituality can help to care for a patient who might be experiencing distress. Psychological and spiritual care can be extended to a patient’s family, both before and after death. A new concept in recognising and addressing spiritual needs is the work on ‘Being’ (Sheard 2007):

This work focuses on increasing our ability to ‘be’ rather than to ‘do’. It originated from working with people with a dementia diagnosis, however it has some very important concepts which can be applied to any part of nursing care. The key ingredients of this approach are:

We are now beginning to see the links between physical wellbeing and psychological and spiritual distress. We refer to this as ‘holistic care’ and it is a fundamental part of the definition and practice of palliative care. Being able to understand the holistic needs of a person helps to plan care and reduce distress and is a fundamental aspect of providing dignified and compassionate care (McSherry & Ross 2010). We explore psychological distress in more detail in Chapter 15 on managing symptoms.

Offers a support system to help the family cope during the patient’s illness and in their own bereavement

When caring for a patient on a busy hospital ward or in their own home, it is important that their friends and relatives are given as much information and support as is appropriate. Information gathered in conversation from a patient or family at admission or from previous notes is a starting point. We now consider others ways to support the family.

This is really important when things suddenly change and you need to offer extra support to family members. Knowing who people are and who is missing is a vital part of managing a distressing situation.

The core terms used within palliative care

Having spent some time exploring in detail what the definition of palliative care means in practice, we now look at some common terms that are linked to palliative care, to avoid misunderstanding both by the healthcare team and for patients and their families. Some common terms you may hear used in your practice placement include the following.

Terminal care

This refers to a period when, despite the best efforts of patients, carers, friends, relatives and the multidisciplinary team, symptoms become more difficult to manage. The onset and duration of this period are as unique as every human being (Buckley 2008). There can sometimes be confusion about how the word ‘terminal’ is used and understood. A person can be referred to as having ‘terminal cancer’, making reference to the fact that the cancer cannot be cured, however they may have months or years to live a good quality of life. At other times, the ‘terminal stage’ is when a patient is in the last days or hours of life.

End of life pathway

The End of Life Care Strategy(DH 2008) introduced the concept of a ‘pathway’ which would focus on the last year of life. This pathway is applicable to any patient diagnosis and helps health and social care professionals to plan ahead and ensure all the services possible are used to care of the patient and family. We return to this pathway when we look in detail at end of life best practice tools in Chapter 16.

Voluntary agency

This is an organisation funded mainly through voluntary money rather than through a government department. Some voluntary organisations are funded 50% by government money. It can be a registered charity and it may have staff in paid employment, as well as relying heavily on fundraising activities and volunteers. Some examples of voluntary organisations providing palliative care in England are Macmillan Cancer Relief, Sue Ryder Care and Marie Curie Cancer Care.

Palliative care today

Consideration of the dying and the care we provide has gained a much higher profile in recent years. It became recognised as a medical specialty in 1987 leading to a new training programme for doctors to work towards becoming consultants in palliative medicine (Doyle et al 2005). Palliative care consultants have an essential role in the multiprofessional team and can be found in hospices and teams covering both acute hospital wards and community settings.

In 2008, there were nearly half a million deaths in England, though the main cause of deaths has changed over the last 100 years. This is due to a variety of reasons:

In 2009, there were 220 hospice and palliative care units in the UK providing 3217 beds. Of these, 60 are run by the NHS and 160 are run by the voluntary sector including Sue Ryder Care and Marie Curie Cancer Care (Help the Hospices 2009).

Some of you will have a placement in one of these specialist units, while others will be applying the fundamental principles of palliative care nursing in a day-care department, acute oncology ward, haematology ward or an outpatient setting. Others may be providing palliative care in the acute setting of a medical or surgical ward.

In England, the Department of Health acknowledges the important role hospices and specialist palliative care have in the provision of care by suggesting they are the ‘beacons of excellence in end of life care delivery’ (DH 2008:10). The aim of this strategy has been to look at the main causes of death and consider examples of good practice across the country. It presents some core objectives to achieve high-quality care. These can be summarised as:

The End of Life Care Strategy (DH 2008) builds on the work of the NICE document Improving Supportive and Palliative Care for Adults with Cancer (NICE 2004) by linking these core objectives to achieving a ‘good death’.

When we consider what a good death is, we are thinking from our own personal viewpoint, beliefs, values and morals. This idea of morals links to the idea of ethical principles. We now look at what the term ‘ethics’ means.

The ethical debates in palliative care

Ethics is the science of morals, or human behaviour concerned with goodness and badness. Ethical principles are rules of conduct that can guide us in the way we behave, both personally and professionally.

In nursing, you will come across the term ‘basic care’ which refers to procedures vital to keeping an individual comfortable. This includes warmth, shelter, meeting hygiene needs and the offer of oral nutrition and hydration, relieving symptoms of distress by use of medication and comfort measures. Ethically and legally, basic care must always be provided, except where patients resist actively. In palliative care, the concept of basic care is central to decision making, as well as to the nursing care we plan and provide. Many practitioners worry that when a patient is declared to be dying, treatment cannot be given. Any treatment that relieves distress is appropriate.

The British Medical Association (2007:3) guidance to medical practitioners states:

One of the most challenging parts of treating a person is to know when to treat and when not to. This is hard for all members of a clinical team, even experienced doctors and nurses. Ethical principles can help us think objectively about making decisions in difficult situations. We will now look at 5 ethical principles, the first 4 were introduced by Beauchamp and Childress in 1977 (Beauchamp and Childress 2009). These principles have been expanded and developed over the years and remains a robust model today.

References

Beauchamp T., Childress J. Principles of biomedical ethics, 6th ed. Oxford: Oxford University Press; 2009.

British Medical Association. Withholding and withdrawing life-prolonging medical treatment: guidance for decision making, 3rd ed. Malden: Blackwell; 2007.

Buckley J. Palliative care: an integrated approach. Chichester: Wiley-Blackwell; 2008.

Department of Health. End of life care strategy: promoting high quality care for all adults at the end of life. London: Department of Health; 2008.

Doyle D., Hanks G., Cherney N., Calman K. Oxford textbook of palliative medicine, 3rd ed. Oxford: Oxford University Press; 2005.

Help the Hospices. Hospice and palliative care directory. London: Help the Hospices; 2009.

McSherry W., Ross L. Spiritual assessment in healthcare practice. Keswick: M & K Publishing; 2010.

Narayanasamy A. Spiritual care and transcultural care research. London: Quay; 2006.

National Institute for Health and Clinical Excellence. Guidance on cancer services: improving supportive and palliative care for adults with cancer: the manual. London: NICE; 2004.

Nursing and Midwifery Council. The code: standards of conduct, performance and ethics for nurses and midwives. London: NMC; 2008.

Saunders C. Care of patients suffering from terminal illness at St Joseph’s Hospice, Hackney, London. Nursing Mirror. 1964;14:vii–x.

Sheard D. Being – an approach to life and dementia. London: Alzheimer’s Society; 2007.

Stoll R. The essence of spirituality 1989. In: Carson V.B., ed. Spiritual dimensions of nursing practice. Philadelphia: W B Saunders, 1989.

World Health Organisation. WHO definition of palliative care. Online. Available at: http://www.who.int/cancer/palliative/definition/en/, 2003. (accessed May 2011)

Further reading

Websites

National Council Palliative Care is an umbrella organisation in England, Wales and Northern Ireland involved in all aspects of palliative and end of life care. It has a range of publications, news updates and views from government, public and professional groups: http://www.ncpc.org.uk/ (accessed May 2011).

This Website, published by the UK Clinical Ethics Network, provides contact information for UK ethics committees, provides information on ethical issues and links to national policy and guidance: http://www.ethics-network.org.uk (accessed May 2011).

The National End of Life Care Programme Website has up-to-date information and publications on all aspects of end of life care and is a good starting point to search for local and national publications, polices and ways of working: http://www.endoflifecareforadults.nhs.uk/ (accessed May 2011).

healthtalkonline is a charity-run Website that shares patient experiences by facilitating them to tell their own story – many of these stories are presented in short film clips of 1–2 minutes long. You can choose from a variety of headings including receiving bad news, cancer and dying and bereavement: http://www.healthtalkonline.org/ (accessed on 7.5.2011).

St Christopher’s Hospice in London publishes End of Life Care four times per year. This is a journal for nurses who want to deliver the best care for people dying at home, in care homes or in hospital: http://www.stchristophers.org.uk/ (accessed May 2011).

Dementia Care Matters: for more information on the David Sheard approach to meeting spiritual needs. This introduction starts with an interesting video clip: http://www.dementiacarematters.com/ (accessed May 2011).