15 Parent and Sibling Relationships and the Family Experience
“I wish you knew …how much difference your caring and support can make. We encountered so many people I view them as our comrades who were truly fighting for us and Ryan while our family was being bombarded. It is these relationships that gave me the strength to be brave, the strength to endure, and in some cases, the inspiration to be a better person.”1
When a child is diagnosed with a life-threatening or life-limiting condition the entire family is also in a sense diagnosed as their lives are individually, collectively, and permanently altered. Relationships within the family and with the interdisciplinary healthcare team become crucially important. Understanding the unique meaning of the experiences for each family in their historical, cultural, spiritual, and environmental context is a key element of family-centered pediatric palliative care. Families caring for a child with a life-threatening condition have reported a wide range of experiences in the healthcare setting, from moments of insensitivity and hurt to profound compassion, support, and guidance.2,3
“One of the most striking findings was how a single event could cause parents profound and lasting emotional distress. Parents recounted incidents that included insensitive delivery of bad news, feeling dismissed or patronized, perceived disregard for parents’ judgment regarding the care of their child, and poor communication of important information. Such an event haunted them and complicated their grief even years later.”4
The interdisciplinary pediatric palliative care team can play a critical role in facilitating the family’s adaptation, wellness, and resilience. The key to this support is in the relationships formed with and between the family members. Pediatric palliative care is, by definition, about relationships: relationships with the child, the healthcare team, and the family. Ideally, interdisciplinary teams enhance the family’s existing relationships and understand their experience while simultaneously forming a supportive relationship with the family. Relationship-building is a critical component of quality pediatric palliative care.5
Family-Centered Pediatric Palliative Care
After several decades, the philosophy of family-centered care has evolved in pediatrics and its principles are often cited in both literature and practice; indeed, family-centered care is now recognized as the standard of care for children, including those with life-threatening conditions.6,7 Its principles provide a framework within which healthcare professionals can develop a broader understanding of all families, including those from many varied cultures. Box 15-1 summarizes five key components of care that are family-centered.
BOX 15-1 Components of Family-Centered Care
Central to family-centered care is the belief that a child is part of a family system and therefore both the child and his or her family are the unit of care. Perhaps no situation tests this belief more than the life-threatening illness or impending death of a child. Each child is part of a family; his or her illness impacts the family tremendously, in the present and in the unknown future. The family is the primary organizing structure for that child and it is the extended family that can be one of the main support structures for parents as they learn to cope and interact during a time of increased stress and heightened emotion. The entire family has a variety of needs, many of which can be addressed by healthcare professionals. In 2000, The Initiative for Pediatric Palliative Care conducted telephone interviews with parents or other adult family caregivers of deceased children who had been patients at three geographically dispersed pediatric teaching hospitals that served diverse patient populations in the United States. In the words of one mother from those interviews, “This was a whole family that was affected by this child . . .”8 Recognizing and responding to those needs is the essence of family-centered practice.
While family-centered care does advocate respect for the family system, it also urges healthcare professionals to “recognize and build on the strengths of each child and family.”9 With a family-centered approach, professionals try to learn about the family’s life, past and present, both inside and outside the healthcare system. Within that larger context, professionals can better understand and respond to each family’s coping strategies. Practitioners, while remaining nonjudgmental and compassionate, attempt to assess the family’s coping strategies in terms of how functional they are. While the approach is to honor the family as the expert in their own experience, there are still instances when the coping is not functional and potentially harmful, including situations such as family violence, substance abuse, and self-injurious behaviors. In these situations, healthcare professionals intervene to protect the child and, where possible, assist the family in maximizing safety, function, and wellness for each of its members.
In family-centered practice, family members are viewed as partners with healthcare professionals in caring for the child, providing information, and in making decisions about care and treatment. Families are recognized by the healthcare system for their essential role, as “nurturers, caregivers, and decision makers in their children’s lives.”10 Professionals endeavor to understand the values and beliefs that are part of the family’s world, and how those influence the family’s understanding of situations they face and solutions they might find acceptable. “Family strengths and capabilities (not only problems and needs) are recognized and valued in the planning and provision of care.”11 While nothing can prepare a family for the challenges of caring for a child with a life-limiting condition, the guidance of an interdisciplinary team that can appreciate their needs is invaluable.12
In providing care to the family of children with life-threatening or life-limiting conditions, the healthcare team should hold a broad definition of family to include parents, grandparents, siblings, cousins, and individuals who represent chosen family or are like family for the child. Family can be defined as “two or more people who are joined together by bonds of sharing and intimacy,” which can include biological, adopted, step, multigenerational, transracial, same-sex, informal, and created families.13,14 Additionally, given the mobility of today’s modern family, members who are not living together should also be considered family for the child. Asking the child who his or her family is will likely elicit both the immediate family system as well as the extended and psychological family systems. The family system serves a foundational place in the life of a child and provides context for the experience of identity, meaning, and understanding of lived experiences. For many cultures, family almost always means a large and extended group of people who care about the child and may or may not be biologically related to the child. In a recent study of Latino adolescent cancer survivors, the participants indicated the importance of having their entire family, including distant aunts and uncles, present at many appointments and inpatient stays.15
While the philosophy of family-centered care is widely accepted in pediatric healthcare, including palliative care, its actual practice is not always consistent with the underlying philosophy. Indeed, “it is possible to affirm the philosophy, at least intellectually, without truly putting family-centered care into practice.”11 Another concern is that family-centered care can be misunderstood or not fully implemented. For example, in some institutions family-centered care consists merely of a visitation policy that allows more than two visitors to the bedside and a parent to stay overnight. That should be viewed as one facet, not the centerpiece, of family-centered care. Without an overarching commitment to fundamental principles of family-centered care and its comprehensive practice, families facing a life-threatening condition of a child frequently must endure confusion or even negative feelings about the healthcare system and their role within it, and second-guessing of their decisions. They also suffer an apparent lack of concern regarding aspects of their lives beyond the medical status of the ill child, such as siblings, work, marriage and other family relationships, and personal decisions.
It was like a lost world. I felt totally removed from the “normal” world. I could spend a few hours there and experience the most amazing contradictions. Life and death; terrible anguish, and yet unbridled and sometimes senseless hope. A sense of urgent quiet, with the underlying whisper of nurses and the interruption of machine noise always warning of some impending disaster. I was expected, by both the staff and myself, to learn the medical minutiae of caring for a baby that was mine, and yet not quite mine. I tried my best to nurture, to behave like a mom; even to hold my baby close, while dressed like a surgeon ready to operate. The neonatologists and residents came in for rounds and discussed the babies at a normal volume; but we parents were asked to lower our voices when talking with each other. It often felt like our experience was not real, but some TV movie. Occasionally, a baby would burp loudly and I would laugh with relief, only to look up into the eyes of a mother who had just received some horrible news about the results of her child’s last procedure. After a while I mastered walking a very thin behavioral and emotional line. Entering the subway to go home each day was such a rude transition that I often burst into tears.16
I think that in a high-tech environment, like a PICU, the feeling you get is that it’s all here, it’s available, we can just turn this on and add this and add that. As a parent you’re given the feeling that if you say “no,” you’re making the wrong choice, and you’re making a selfish choice, as opposed to a choice in the best interest of your child. . . . We were not in a situation that welcomed shared decision making. My main thought was, “Will they let us make the decision that we want for our daughter?” As empowered and resource-rich as we were, that situation was horrifying.17
“In the NICU or other healthcare settings, confusion is not the ‘fault’ of parents. They are not confused because they lack intelligence or are troublesome. Rather, confusion is legitimate for the situation. It’s the responsibility of professionals to adapt to different levels of confusion and understanding in parents.”18
“Being away from my other two kids (was difficult) because, I mean, they understood their brother was sick and I had to stay with him, but the only thing is that I was so far away from everybody and then my husband had to travel back and forth to work and I was already off from work, with my son being in the hospital.”8
Impact on family members
Historically, family-focused research has emphasized needs of patients and parents. Siblings have received less attention but have been documented to be at risk for multiple psychological, social, and cognitive difficulties.19 Healthy siblings may feel neglected, resentful, and confused as they struggle to find their own sources of support. Often a chronically ill child endures years of stressful treatments, and most of the family’s attention is directed to the patient while the needs of siblings may be overlooked. Siblings of children with life-threatening conditions face unique challenges where their needs may have been neglected or deferred, leading them to wonder, “What about me?” They often report less quality time with parents, uncertainty about parents’ ability to meet their needs, feelings of guilt, negative thoughts about their sibling-patient, and feelings of fear and anxiety due to changes in routine, and worry about the illness itself. Siblings often report feelings of isolation, withdrawal, sadness or depression, feeling not good enough, trouble with academic performance, and difficulty in relationships. As one sibling put it:
“The ache in my sister’s side would begin a long journey for our family through distress, death, and love. We were all on the same road, but miles apart. As her illness became the focal point in our lives, jealousy, anger, and confusion jumbled in my mind. I wondered if our family would ever be the same. . . . I became very tough on the outside, but I was dying on the inside.”20
Beyond the sibling, only limited attention has been devoted to the needs or grief processes of grandparents.21 In fact, grandparents have been called “forgotten grievers.”22 Not only are they forgotten, but also they may experience double pain.23 Grandparents grieve for the dying grandchild, but they also grieve for their own child’s loss and suffering. While extended families may be very close during a child’s illness, grief may result in distancing and alienation. Clearly an appreciation of grandparents’ grief, their roles in the family, and cultural sensitivities are integral to effective comprehensive family-centered care.
Information needs
When a child is diagnosed with a potentially life-threatening condition, families benefit from information about the probable progression of the condition, including what is known about life expectancy, physical and mental changes they might expect, and side effects of treatments. Clinicians need to provide all available information supplemented with their relevant clinical experience, while acknowledging an element of uncertainty. Parents and other family members often want to know how long the child has. While it may be certain that death will eventually ensue, forecasting its exact timing is impossible and may lead to confusion when reality does not correspond. Research has shown limitations of prognostic determinations for adults, and there is even less certainty with children, given the much lower numbers of deaths in children.2,24 In general, it is preferable and usually possible to state an expected lifespan in general terms of months, weeks or days, and to revisit that timeframe as the child’s changing conditions declares itself.
When there is very little chance of recovery, parents may choose to forego intensive treatments that may have questionable benefit for their child. Healthcare practitioners are challenged to provide honest, timely information while helping the family maintain hope that is appropriately tempered by realism. Unrealistic expectations for cure may deny parents the opportunities to build lasting memories crucial for negotiating the process of grief, such as taking one last trip, connecting with that special visitor, or saying good-bye. Michael’s parents informed the palliative care team they wanted clear and timely information, even when there was uncertainty. But just as they want information, they told the team they wanted to impart information as well. They wanted to be listened to and recognized as the experts about Michael. They had spent much more time with him than any single healthcare provider. Even with a caring healthcare team and help from friends, much responsibility for implementing a child’s care rests with parents. Many parents have asserted with good humor that they should receive honorary medical or nursing licenses.25 In fact, in the case study; Michael’s mother did go to nursing school a year after his death so she “could support other parents.”
Spiritual needs and making meaning
Spirituality, broadly defined, encompasses all of the ways that we find understanding and make meaning out of our experiences.26,27 Perhaps there are no circumstances where this definition is more important than in the life-threatening or life-limiting illness of a child. The essential question for these children and families is how they are to integrate the meaning of this experience into their lives. How does the illness, injury, loss, or death impact how they see themselves, their lives, their sense of family, and future? It is how meaning is derived from experience that determines the personal impact that experience will have.
Meaning is not a static state but instead the family and child are engaged in thousands of moments that create their understanding of the experience. We, as care providers, are charged with helping them integrate this experience and maintain connection to their loved ones and their sense of themselves. This may mean supporting the family in their religion or in any of the ways that they struggle to understand what is happening to them. One way to inquire about this without implying a religious connotation is to ask, “How are you and your family making sense out of what has been happening to you?” or, “What rituals are important to your family?” There are many rituals that can define a family’s spiritual life and ability to make meaning out of their experiences.27 These can include special family rituals, shared values, traditions, and a belief in the purpose of one’s life. In all cases, care providers can offer loving support and opportunities for connection, healing, making meaning, and hope. Healthcare professionals do not necessarily have all of the answers about spirituality, and life and death, and cannot be expected to provide them to others. The most important roles for the healthcare provider are to be attentive to the child and family and to create opportunities for them to safely explore their own spiritual concerns. Michael’s family decided to have his memorial service in the chapel at the children’s hospital where he died. They were not religious but felt a spiritual bond with the staff they wanted to honor.