OBSERVATION OF THE BODY SHAPE, PHYSIQUE AND DEMEANOUR

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Chapter 1

imageOBSERVATION OF THE BODY SHAPE, PHYSIQUE AND DEMEANOUR

Chapter contents

INTRODUCTION

The body shape of a person is determined by the prenatal constitution and subsequent postnatal nourishment: for this reason, the body shape of a person can give us an indication both of the constitutional tendency to a certain pathology and of an actual pathology resulting from postnatal influences. Observation of the body (including size, height, tone of skin and muscles, length of bones, etc.), as well as of demeanour and personality, is important to assess the constitution of a patient. Chapter 21 of the “Simple Questions” says, “In diagnosing diseases one should observe whether the patient is extrovert or timid and observe the state of the bones, muscles and skin in order to understand the condition so that we can diagnose and treat.”1 There are five different ways of classifying the body shape in Chinese medicine, which are described below:

1. According to Yin and Yang:

2. According to the Five Elements:

3. According to prenatal and postnatal influences:

4. According to body build:

5. According to drug and pain tolerance:

CLASSIFICATION OF BODY SHAPE ACCORDING TO YIN AND YANG

The possible body shapes according to Yin and Yang are:

Chapter 31 of Volume 4 of the “Classic of Categories” (Lei Jing, 1624) summarizes the characteristics of people with a constitutional excess of Yin, people with a constitutional excess of Yang and people with a balance of Yin and Yang:

Body shape abundant in Yang

Quotations from the classics

The “Spiritual Axis” in Chapter 72 says:

Chapter 67 of the same book says:

The “Golden Mirror of Medicine” (Yi Zong Jin Jian, 1742) points out in the chapter “Keys to the Four Diagnostic Methods”:

The same book says:

This last quotation highlights an important principle of Chinese medicine: pathogenic factors tend to develop in their pathology according to the pre-existing constitution of the person. For example, if a person who is constitutionally abundant in Yang suffers an invasion of external Wind, this will develop into Wind-Heat, while if a person who is constitutionally abundant in Yin suffers the same invasion, the external Wind will manifest as Wind-Cold.

Body shape abundant in Yin

Quotations from the classics

Chapter 72 of the “Spiritual Axis” says:

The last passage clearly relates the ease or difficulty with which a patient reacts to acupuncture to the relative balance of Yin and Yang: patients with a constitutional abundance of Yin will react to acupuncture more slowly.

Body shape deficient in Yang

Body shape deficient in Yin

Body shape with Yin and Yang in balance

Quotations from the classics

Chapter 72 of the “Spiritual Axis” says: “People with the body shape with harmony of Yin and Yang look elegant and graceful.11

CLASSIFICATION OF BODY SHAPE ACCORDING TO THE FIVE ELEMENTS

The body shapes according to the Five Elements are:

Wood type

Quotations from the classics

Chapter 64 of the “Spiritual Axis” says:

The chapter “Key to the Four Diagnostic Methods” in the “Golden Mirror of Medicine” (Yi Zong Jin Jian, 1742) says:

People of the Wood type respond to the colour green, which is at its best when, like green wood, there is moisture in it. People of the Wood type have a straight body just like the trunk of a tree. They have the so-called five kinds of Smallness, i.e. a small head, small hands and small feet, just like the twigs of a tree. They have the so-called five kinds of Thinness and Length, implying a long, thin body trunk and limbs, like the branches of a tree. Just as wood has various uses and can be cut in different ways as wanted, people of the Wood type are versatile, and are apt to intellectual work. Just as wood is seldom quiet [i.e. always swaying in wind and breeze], people of the Wood type tend to worry, and are often exhausted by what they do. If wood is not straight but is short and soft, it is not good timber for use.14

Box 1.1 summarizes the characteristics of the Wood type.

Fire type

Quotations from the classics

Chapter 64 of the “Spiritual Axis” says:

People of the Fire type correspond to Shang Zhi of the note Zhi, which is one of the five notes, and is related to the element of Fire. The colour of their complexion is similar to that of the Red Emperor, who was one of the five heavenly emperors, and represents the South. They have a red complexion, wide teeth, a thin small face, small head, well-developed and nice-looking shoulders, back, thighs and abdomen. They have small hands and feet. They walk with quick steps but tread the ground softly and soundlessly, and their body shakes as they walk. They are short-tempered. They act boldly and make light of money, but they are not trustworthy. They worry too much. They have a good sense of judgment. The colour of their complexion is attractive, but they are short-tempered. They like Spring and Summer and dislike Autumn and Winter.15

The chapter “Keys to the Four Diagnostic Methods” of the “Golden Mirror of Medicine” says:

People of the Fire type have a red complexion which is best when it is also bright [i.e. with shen]. They have the so-called Five Pointed Structures, i.e. a pointed head, forehead, nose, face and mouth: they are similar to the pointed shape of a flame when it flares up … People of the Fire type are bold and daring because Fire is Yang in nature and rich in Qi. They make light of money, which is similar to the scattering nature of Fire. They are not trustworthy for just like a fire they are constantly changing. They tend to worry, mirroring the flickering of a flame. They move constantly just like a fire which is always moving. They are short-tempered, sharing fire’s quickness and suddenness. If these people have symptoms of mental confusion and abnormality of Qi and colour, it means that their body is in disharmony.17

Box 1.2 summarizes the characteristics of the Fire type.

Earth type

Quotations from the classics

Chapter 64 of the “Spiritual Axis” says:

The Earth type of people correspond to Shang Gong of the note Gong which is one of the five notes, and is related to the element of Earth. Their complexion is similar in colour to that of the Yellow Emperor, who is one of the five heavenly emperors and represents the Centre. They have a yellow complexion, round-shaped face, large head and well-developed and nice-looking shoulders and back. The abdomen is large and their thighs and legs strong and well-built. They have small hands and feet, but well-developed muscles. Every part of their body, from the upper to the lower, is well proportioned. They walk steadily, and are trustworthy. They are calm and like to help people. They are not interested in pursuing power or position. They like to establish good relations with other people. They like Autumn and Winter and dislike Spring and Summer.18

The chapter “Key to the Four Diagnostic Methods” of the “Golden Mirror of Medicine” says:

People of the Earth type respond to the yellow colour, which is best when it is also shiny. They have the so-called Five Kinds of Roundness similar to the round shape of the Earth. They have the so-called Five Kinds of Solidity and Thickness which in nature resemble the solid Earth. They have the so-called Five Kinds of Shortness which is similar to the appearance of the Earth being solid and short. Although people with the Earth type of body have the characteristics of roundness, solidity, thickness and shortness, each person will have a particular, individual shape. The round face, the big head, the large abdomen and the well-built shoulders and legs all resemble the dense and solid appearance of the Earth. People of the Earth type are sincere and trustworthy. They take their time in doing things. They are calm at heart. All these characteristics mirror the nature of Earth in being honest and reliable.19

Box 1.3 summarizes the characteristics of the Earth type.

Metal type

Quotations from the classics

Chapter 64 of the “Spiritual Axis” says:

People of the Metal type correspond to Shang [a musical note] while keeping still, but are intrepid and fierce when active. They have a natural aptitude for leadership and management … People of the Metal type correspond to Shang, which is one of the five notes and is related to the element of Metal. Their complexion is similar to that of the White Emperor, who is one of the five heavenly emperors and represents the West. They have a relatively pale complexion, a small head, small shoulders and upper back, a flat abdomen, and small hands and feet. They have strong heels as if the bones grew outside rather than in. They are quick and swift in movement, and are honest and upright in personality. They are short-tempered. They appear quiet and calm when keeping still, but fierce and bold once they make a move. They have the talent to be officials. They like Autumn and Winter and dislike Spring and Sumner.20

The chapter “Keys to the Four Diagnostic Methods” of the “Golden Mirror of Medicine” says:

People of the Metal type correspond to the colour white and their complexion is best when it is pure. They have the so-called Five Kinds of Squareness similar to the square structure of metal. They have the so-called Five Kinds of Moisture similar to the quality of metal under water. Individuals who deviate from the typical characteristic of Metal may not display square and regular features. If the muscles become thinner, their bones will show. These are all signs of exhaustion. People of the Metal type are quiet and calm when keeping still but fierce once in action. This mirrors the nature of metal which is silent and resilient. People of this kind are honest and upright as metal is pure and strong in quality. As officials, people of the Metal type are awesome and dignified just as metal is solemn.22

Box 1.4 summarizes the characteristics of the Metal type.

Water type

Quotations from the classics

Chapter 64 of the “Spiritual Axis” says:

The chapter “Keys to the Four Diagnostic Methods” in the “Golden Mirror of Medicine” says:

People of the Water type correspond to the colour purple, and their complexion is best when it possesses lustre. Their face is fat and uneven just as the sea’s surface is vast and rolling with waves. They have the so-called Five Kinds of Fatness just as water is wide. They have the so-called Five Kinds of Tenderness mirroring the moistness of water. They have the so-called Five Kinds of Smoothness resembling the clear nature of water. With a fat body build, people of the Water type tend to have a mobile body when they walk, mirroring the flowing movement of water. This kind of people have no respect for anybody nor do they fear; like water, they always run to a lower place. They pretend to be humble but actually tend to be deceivers; water, too, feels empty and lacking a solid structure.24

Box 1.5 summarizes the characteristics of the Water type.

Clinical application of the Five Element types

The first thing to note is that very few people will display all the characteristics of a “pure” Element type as there will always be deviations from the ideal type caused by life influences. For example, the Wood type should have a tall and slender body; however, if they overeat they may develop a large abdomen. It is important, therefore, when evaluating an Element type, to take into account all physical and behavioural characteristics of the patient. In the above example, if we drew a conclusion only from observation of the large abdomen, we might wrongly conclude that that person is an Earth type. Vice versa, an Earth type should have a relatively large abdomen and large thighs: however, if they lose weight due to a serious disease such as cancer, they may not have a large abdomen and thighs and we should pay attention to all the other physical characteristics.

Secondly, each Element type should have a strong point (Box 1.6) and a weakness in that area indicates a poor prognosis. For example, people of the Wood type should have strong sinews; if they do not, it indicates a possible illness. People of the Fire type should walk fast and their strong point should be the Heart and blood vessels; for the Fire type to walk slowly indicates a potential problem. People of the Earth type should have strong muscles; if they do not it indicates a weakness in the Stomach and Spleen and the tendency to rheumatism. People of the Metal type should walk slowly and deliberately and their voice should be strong; if they walk fast and their voice is weak it indicates a potential problem. People of the Water type should have strong Kidneys and may easily suffer from overindulgence in sexual activity.

Thirdly, patients should be observed carefully and their Element type assessed so that deviations from the type can be noted. If a person has a certain trait which is unrelated to the person’s particular type, the prognosis is worse than if the trait represents an exaggeration of a trait that is normal for that type. For example, people of the Fire type should walk fast; if they walk too fast it is not so bad as a Metal type walking fast (as the Metal type should walk slowly and deliberately). Another example: if a Metal type has too loud a voice, it is not so bad as another type having a loud voice.

Finally, the prognosis is better if a person of a certain Element type suffers from a disharmony in the same Element rather than in another Element. For example, it is better for a Wood type to suffer from a disharmony in this (for example Liver-Qi stagnation) than in another Element (for example Lung-Qi deficiency, Heart-Fire, Spleen-Yang deficiency or Kidney-Yin deficiency).

CLASSIFICATION OF BODY SHAPE ACCORDING TO PRENATAL AND POSTNATAL INFLUENCES

The body shapes according to prenatal and postnatal influences are as follows:

Body shape with strong prenatal constitution

Clinical significance

The above features indicate a good prenatal constitution: when this person is ill, the disease is easy to treat. People with a strong prenatal constitution generally have a long life and they are able to survive even serious illnesses. A strong prenatal constitution often explains why one person can survive a serious disease such as cancer, where another person does not. A person with a strong constitution may also “get away with” living in an unhealthy way and still live a long life. Of course, it is also possible to ruin a good prenatal constitution through unhealthy living. A good prenatal constitution is very often the crucial determining factor in prognosis.

To summarize, the main features indicating a good prenatal constitution are as follows (Fig. 1.11):

Quotations from the classics

Chapter 37 of the “Spiritual Axis” says:

Chapter 54 of the same book says:

A person will have a long life if the five Yin organs are strong, blood circulates normally without obstruction, the skin is firm, the circulation of Nutritive and Defensive Qi is normal, breathing is regular, Qi circulates smoothly, and the six Yang organs transform and transport the food essences and body fluids smoothly to all parts of the body, maintaining its normal physiological functions … People with long life expectancy have long and deep nostrils. The muscles of the cheek and of the area from the cheek to the front of the ear are thick and high and well formed. The circulation of Nutritive and Defensive Qi is smooth. The upper, middle and lower parts of the face are in the right proportion, with well-developed and distinct muscles and prominent bones. People of this type can live out their normal life expectancy, or even up to the age of 100.26

Chapter 6 says:

People with a strong body build and relaxed skin, in whom Qi flows smoothly, will live a long life; while those with a strong body build but tense skin, in whom Qi stagnates, will die young. A strong build, a big pulse and a firm Exterior and Interior are signs of longevity; a strong build but a weak, empty pulse, a deficient Interior and a strong Exterior, with empty Qi, indicate a short life. A strong build but hollow, small zygomatic bones indicate weak bones and a short life expectancy; a strong build with well-developed muscles indicates long life; a strong build but with weak and underdeveloped muscles indicates a short life. These are all signs of pre-natal constitution which give an indication of life expectancy. As medical practitioners, we must understand the connection between body build and body shape so that we may have an idea of the patient’s life expectancy.27

The chapter “Keys to the Four Diagnostic Methods” in the “Golden Mirror of Medicine” says: “If the forehead is high, the glabella is full, the nose is high and straight, the cheeks are full and the skeleton is well built, the person will have a long life expectancy.28

Body shape with weak prenatal constitution

Quotations from the classics

Chapter 37 of the “Spiritual Axis” says:

Chapter 54 of the same book says:

Body shape with strong Postnatal Qi

Quotations from the classics

The chapter “On the Pre-natal and Post-natal” of the “Complete Works of Jing Yue” (Jing Yue Quan Shu, 1624) says:

If the pre-natal constitution is good, life will be long; if the pre-natal constitution is weak, life may be short. If people with a good pre-natal constitution take care of their post-natal Qi [with a good lifestyle and diet], they may live even longer; if people with a poor pre-natal constitution do not take care of their post-natal Qi [instead following a poor lifestyle and diet], their life may be even shorter. The build of the skeleton depends on the pre-natal constitution, while the build of the muscles depends on the post-natal Qi. The spirit [Shen] reflects the pre-natal constitution, while the complexion reflects the post-natal Qi. A deep colour of the complexion indicates long life, while a tender, light colour may indicate a short life. A strong, loud voice may indicate a long life, while a feeble voice may indicate a short one. A strong body build may indicate a long life while a weak body build may indicate a short one. One should also differentiate the mental state, paying attention to whether it is calm or restless: a calm mental state may indicate long life while a restless mental state may indicate a short one. As for the development of the body in youth, if a person appears weak when young, but grows stronger as he or she grows up, it is a good sign.31

Body shape with weak Postnatal Qi

Quotations from the classics

The “Complete Works of Jing Yue” says:

A person’s life expectancy is determined by their pre-natal constitution. If the pre-natal constitution is good and the person receives good post-natal Qi, life expectancy may be long. If the pre-natal constitution is deficient, and the post-natal Qi is poor, life expectancy will be short. If people pay attention to this [i.e. influencing the pre-natal constitution through the post-natal nourishment], those with a short life expectancy can increase it. If people neglect these factors [i.e. they ruin their pre-natal constitution through poor post-natal Qi], those with a high life expectancy can decrease it. What we are born with [i.e. our pre-natal constitution] can exceed what we can reach by our efforts [i.e. our post-natal Qi]; conversely, what can be reached by our efforts [i.e. our post-natal Qi] can exceed what we were born with [i.e. our pre-natal constitution]. The pre-natal constitution is largely determined by that of the parents while the post-natal Qi is determined by our own efforts.32

CLASSIFICATION ACCORDING TO BODY BUILD

Chapters 38 and 59 of the “Spiritual Axis” describe five types of body shape: robust, compact, muscular, thin and overweight. The physical characteristics of these five types generally coincide with those according to Yin and Yang mentioned above; for example, the robust type has a tendency to abundance of Yang, the thin type has a tendency to deficiency of Blood or Yin, the overweight type has a tendency to deficiency of Yang, etc.

The five body shapes described in these chapters of the “Spiritual Axis” indicate inherited constitutional traits and not acquired ones; for example, the overweight type is constitutionally overweight from an early age and not someone who becomes overweight through overeating and lack of exercise.

The classification of the body type according to body build is as follows:

Compact type

Quotations from the classics

Chapter 59 of the “Spiritual Axis” says: The muscles of compact type of people are compact and solid, and their skin is full and tight … People with a compact body build have compact muscles but a small body … Although people with a compact body build have some fat, their body build is not big.”34

Muscular type

Quotations from the classics

Chapter 59 of the “Spiritual Axis” says: “People of the muscular type have skin and muscles tightly compacted together … big, broad body size … and large limbs” and also: “People of the muscular type have abundant Qi, their body build is full and strong and their Qi is harmonious.”35

Thin type

Quotations from the classics

Chapter 38 of the “Spiritual Axis” says: “Thin type of people have thin pale skin as well as thin muscles and lips. They talk in a feeble voice. Their Blood is clear, and their Qi is smooth and slippery. Their Qi will dissipate easily, and their Blood will exhaust easily. Therefore, when needling these people, insertion should be superficial and the needles should be withdrawn quickly.”36

CLASSIFICATION OF BODY SHAPE ACCORDING TO PAIN AND DRUG TOLERANCE

The body shapes indicating high or low tolerance to drugs and pain may be either constitutional or the result of postnatal influences.

The body shape may be classified according to drug and pain tolerance as follows:

Body shape indicating high pain and drug tolerance

Quotations from the classics

Chapter 53 of the “Spiritual Axis” says:

The Yellow Emperor asks Shao Yu: “People’s tendons and bones can be strong or weak, the muscles can be solid or loose, the skin can be thick or thin, the space between skin and muscles can be firm or weak, how does this affect people’s tolerance of pain caused by needling and the burning of the moxa? People’s stomach and intestines can be strong or weak, how does this affect their tolerance of medicinal drugs? I hope that you will explain this to me in detail.” Shao Yu answers: “People with strong bones, soft tendons, relaxed muscles and thick skin, have a strong tolerance to pain. They can tolerate pain caused by needling as well as the burning of moxa.” The Yellow Emperor asks: “How can you know that people can tolerate the burning pain of moxibustion?” Shao Yu answers: “In the above-mentioned people who have strong bones, soft tendons, relaxed muscles and thick skin, if their complexion colour is relatively dark and their skeleton is well-built and strong, they can tolerate the burning pain of moxibustion. People with a thick stomach, dark complexion colour, solid skeleton and a large body build have sufficient Qi and Blood. They have a good tolerance to medicinal drugs.”37

Chapter 50 of the same book says:

The Yellow Emperor says: “The tolerance of pain does not depend only on the courage of a person. A person who is brave but intolerant of pain, will act without fear in a difficult and dangerous situation, but he or she cannot stand pain. Vice versa, a person who is cowardly but tolerant of pain, will be panic-stricken in a difficult and dangerous situation, but he or she will tolerate pain. A person who is brave and also tolerant of pain is not afraid in a difficult and dangerous situation and can also tolerate pain. A person who is timid and intolerant of pain will be overwhelmed by difficulties, danger or pain: these people will be so afraid that their heads spin and their vision is blurred; they lose their voices and become pale; they cannot look people in the eye and their hearts beat violently. They are scared to death. I have encountered all these kinds of people, but I do not know what the causes are. I would like to know the reasons.” Shao Yu answers: “Tolerance to pain depends on whether the skin is thin or thick and the muscles are solid or weak and loose or tense. It cannot be determined by the bravery or cowardice of a person.”38

Chapter 70 of the “Simple Questions” says: “For people who have strong drug tolerance, use medicines with strong flavours and medicinal action. For people who have weak drug tolerance, use medicines of mild flavour and medicinal action.”39

Body shape indicating low pain and drug tolerance

Quotations from the classics

Chapter 53 of the “Spiritual Axis” says: “People with solid muscles and thin skin are intolerant of pain caused by needling and of the burning pain of moxibustion … People who are thin with a weak Stomach cannot tolerate the strong irritation of medicinal herbs.”40

NOTES

1. The Yellow Emperor’s Classic of Internal Medicine – Simple Questions (Huang Di Nei Jing Su Wen image). People’s Health Publishing House: Beijing, 1979:138 First published c. 100BC

2. Bin, Zhang Jie. Classic of Categories (Lei Jing image). Beijing: People’s Health Publishing House, 1982; 99. [First published in 1624].

3. Spiritual Axis (Ling Shu Jing image). People’s Health Publishing House: Beijing, 1981:129 First published c. 100BC

4. Spiritual Axis (Ling Shu Jing image). People’s Health Publishing House: Beijing, 1981; 130.

5. Spiritual Axis (Ling Shu Jing image). People’s Health Publishing House: Beijing, 1981; 123.

6. Qian, Wu. Golden Mirror of Medicine (Yi Zong Jin Jian image). Beijing: People’s Health Publishing House, 1977; 889. [vol. 2, First published in 1742].

7. Cited in Sheng, Zhang Shu. Great Treatise of Diagnosis by Observation in Chinese Medicine (Zhong Hua Yi Xue Wang Zhen Da Quan image). Taiyuan: Shanxi Science Publishing House, 1995; 44.

8. Spiritual Axis, p. 130

9. Spiritual Axis, p. 130

10. Spiritual Axis, p. 129

11. Spiritual Axis, p. 130

12. Spiritual Axis, p. 115

13. Spiritual Axis, p. 115

14. Golden Mirror of Medicine, vol. 2, p. 885

15. Spiritual Axis, p. 115

16. Spiritual Axis, p. 115

17. Golden Mirror of Medicine, p. 885

18. Spiritual Axis, p. 115

19. Golden Mirror of Medicine, vol. 2, p. 886

20. Spiritual Axis, p. 116

21. Spiritual Axis, p. 116

22. Golden Mirror of Medicine, vol. 2, p. 886

23. Spiritual Axis, p. 116

24. Golden Mirror of Medicine, vol. 2, pp. 886–887

25. Spiritual Axis, p. 78

26. Spiritual Axis, p. 102

27. Spiritual Axis, p. 19

28. Golden Mirror of Medicine, vol. 2, p. 871

29. Spiritual Axis, p. 78

30. Spiritual Axis, p. 103

31. Yue, Zhang Jing. The Complete Works of Jing Yue (Jing Yue Quan Shu image). Shanghai: Shanghai Science and Technology Press, 1986; 19. [First published in 1624].

32. Yue, Zhang Jing. The Complete Works of Jing Yue (Jing Yue Quan Shu image). Shanghai: Shanghai Science and Technology Press, 1986; 19.

33. Spiritual Axis, p. 108

34. Spiritual Axis, p. 108

35. Spiritual Axis, p. 108

36. Spiritual Axis, p. 79

37. Spiritual Axis, p. 102

38. Spiritual Axis, p. 99

39. Simple Questions, p. 456.

40. Spiritual Axis, p. 102