Ethics in Pediatric Surgery
Frameworks for Medical Ethics
A commonly utilized framework of moral principles reflecting the common morality is principle-based ethics as described by Beauchamp and Childress.1 This account identifies four moral principles that can function as guidelines in considering options in patient care and professional behavior. These principles include respect for autonomy, nonmaleficence, beneficence, and justice. Nonmaleficence (avoiding harm) and beneficence (providing benefit and balancing benefit against harm) reflect values stated in the Hippocratic Oath. Historically, these values have been viewed as the physician’s primary obligation, as suggested by the statement primum non nocere. Respect for autonomy is a more modern concept and is derived from Kantian moral philosophy. Key elements are liberty, defined as the capacity to live life according to one’s own reasons and motives, and agency, defined as the rational capacity for intentional action. Although many pediatric patients lack the agency required to be truly autonomous, this framework remains important in resolving ethical dilemmas. The principle of justice can be understood as fairness. Justice can be viewed as equals being treated equally. Distributive justice is reflected by fair, equitable, and appropriate distribution of goods and risks, an important consideration in the use of human subjects in research.
While the principle-based approach to medical ethics has been widely utilized for several decades, other frameworks have been recently developed. There has been significant recent interest in virtue ethics. Virtue ethics can be derived from Aristotle’s account of the virtues in the Nicomachean Ethics.2 Virtues are understood as dispositions not only to act in a particular way, but also to feel in a particular way. Rather than focusing on the rightness or wrongness of action, virtue ethics focuses on the nature or character of the agent. In this manner, virtue ethics has contributed significantly to the current work on professionalism. Many professional codes stress the importance of these virtues, and the development of the moral character of the professional. Pellegrino has written extensively on the nature of medicine as a moral enterprise.3 While not suggesting that virtue ethics can provide a foundation for all medical ethics, he is persuasive in suggesting that the physician’s character and virtues are at the heart of moral choice and ethical actions. While this framework is helpful in teaching and evaluating professionalism, it clearly has limitations in addressing all the ethical concerns that may arise in a tertiary or quaternary children’s hospital.
A relatively new framework for analysis of ethical concerns has been developed in significant part from feminist writings and theory. This framework is most commonly referred to as an ethics of care. Gilligan developed the theory that due to social roles and expectations, men and women develop different conceptions of moral problem solving.4 Women more often take a contextual approach to what they view as conflicting responsibilities, while men may take a more formal or abstract approach to what may be seen as competing rights. This focus on relationships, interconnectedness, and caring contributes to the notion of caring as primary in the ethics of care. Rather than focusing on the protection of autonomy, an ethic of care provides an opportunity to assess the problem in terms of responsibilities within relationships. Rather than seeing autonomy in decision-making as an ideal, an ethic of care places the patient within a web of relationships, providing a very different orientation to the discussion of ethical concerns.
The development of this framework of caring provides another alternative to principle-based ethics in resolving ethical dilemmas. Although both are valid, an ethics of care helps more with the problems we face in pediatric surgery as all our patients reside within interdependent webs of relationships. Although an ethics of care is often portrayed as being in conflict with a principle-based ethical framework, these systems should be viewed as complementary to allow a more robust evaluation of moral problems in clinical care. A quote demonstrating this balance between these frameworks is provided by Dietrich Bonhoeffer: ‘An essential perspective in assessing a moral question is the ‘view from below’ … which is the perspective of ‘those who suffer’ and which those who seek to ‘do justice to life in its entire dimension’ can learn to appreciate.’5
Ethical Issues for the Pediatric Surgeon
Informed Consent and Assent
Although the need to obtain informed consent prior to proceeding with a procedure or operation is assumed to be a routine part of patient care, this is a relatively new concept when considering the scope of medical history. The current concept of informed consent has roots in both ethical theory and law, and the phrase ‘informed consent’ is adopted verbatim from an amicus curiae brief filed by the American College of Surgeons in Salgo vs Leland Stanford Jr University Board of Trustees in 1957: ‘A physician violates his duty to his patient and subjects himself to liability if he withholds any facts which are necessary to form the basis of an intelligent consent … In discussing the element of risk, a certain amount of discretion must be employed consistent with the full disclosure of facts necessary for an informed consent.’6 The ethical roots of informed consent lie within the principle of autonomy.
• A provision of information: explanations in understandable, developmentally appropriate language about the nature of the illness or condition, the proposed diagnostic steps and/or treatments and the probability of their success, the existence and the nature of the risks and anticipated benefits, and the existence, potential benefits, and risks of potential alternative treatments, including the option of no treatment.
• An assessment of the understanding of this information
• An assessment of the capacity of the patient and surrogate to make the decisions necessary for care
• Assurance, as far as can be determined from ongoing discussions, that the patient and surrogate have the freedom to choose among the alternative treatments without undue influence or coercion, recognizing that we are all subject to subtle pressures in decision-making, and that medical decision-making cannot occur in isolation from other concerns and relationships.
These discussions regarding medical decision-making should be understood as a longitudinal process over time, recognizing that many decisions are made throughout the medical course as new information emerges.
An often overlooked, but important issue is the need for patient assent. The value of involving children and adolescents in their own medical decision-making is being increasingly recognized.7 The respect owed children as medical decision-makers is dependent on several factors, including their cognitive abilities, maturity of judgment, and the general respect owed a moral agent. Although many minors reach the formal operational stage of cognitive development that allows abstract thinking by mid-adolescence, newer insight into brain structure and function demonstrates slower development of executive function and judgment.8–10 Executive function is key to the ability to balance risks and benefits and plan for long-term goals, skills that are necessary for meaningful informed consent discussions. While this cognitive control system which promotes self-regulation and impulse control develops during young adulthood, reward seeking behavior is prominent during adolescence, resulting in the risky behavior often seen in this age group. There is increasing evidence that, in general, adolescents make decisions differently than adults, and this slow neuromaturation may limit the adolescent’s medical decision-making ability, despite good cognitive skills.11,12
Despite these concerns, it is very important to include children and adolescents in discussions regarding their medical care. Assent from children as young as 7 years for medical and surgical interventions can foster moral growth and developing autonomy in young patients, contributing to empowerment and potentially even compliance with the treatment plan.13 Assent includes helping the patient achieve a developmentally appropriate awareness of the nature of his/her condition, telling the patient what he/she can expect regarding tests and treatments, making an assessment of the patient’s understanding of the situation, and soliciting an expression of the patient’s willingness to accept the proposed care.
There are special circumstances under which an adolescent can legally provide his/her own consent for health care. The opportunity for adolescents to legally consent generally involves health care issues related to sexual activity. While all states allow adolescents to consent for treatment for sexually transmitted infections, protection of the adolescent’s confidentiality is less widespread. The majority of states allow at least some access to contraceptive services, but there can be great variation.14 There is similar variability among the states regarding adolescents’ access to mental health and substance abuse prevention and treatment services. These statutes do not reflect acceptance of the adolescent’s decision-making skills. Rather, allowing adolescents the opportunity to access this care is a public health decision, recognizing the concern that adolescents may not seek care for these issues if they are required to involve their parents for consent.
Withdrawing and Withholding Care
While decisions to withdraw or withhold care are extremely difficult for patients, families and care providers, most children who die in a hospital in the USA die following the withdrawal or withholding of clinical interventions.15,16 Although many clinicians feel uncomfortable discontinuing life-sustaining treatments that are already in place, there is no true legal or ethical distinction between withholding a treatment and withdrawing a treatment. This is important as refusal to withdraw already existing interventions may have negative outcomes. In this situation, patients may be forced to endure continued treatment, with its associated discomfort, despite demonstration that it fails to provide the anticipated benefit. Additionally, concern regarding the withdrawal of previously instituted interventions may make the clinician reluctant to offer a trial of therapy that may provide benefit to the patient, due to the fear of being committed to the technology.
Few adolescents are given the opportunity to discuss advance directives that would address their preferences for end of life care. This discussion, although difficult and requiring a great deal of sensitivity, may be appropriate for mature adolescents who have experienced a chronic illness and want to make their preferences known before further deterioration in their health prevents them from taking part in such discussions. In this situation, parents are able to utilize substituted judgment in making decisions regarding LSMT.
Although Hippocrates is quoted as saying that physicians should ‘refuse to treat those who are overmastered by their disease, realizing that in such cases medicine is powerless’, this statement needs some clarification.17 First, it is important to acknowledge the difficulty in determining that the patient has been ‘overmastered by their disease’. Good ethics is often dependent on good facts. Second opinions or subspecialty consultation may be helpful. Most importantly, medicine should never be considered powerless in providing comfort. While LSMT may be withdrawn or withheld, care is never withdrawn, and comfort measures should be provided. The involvement of an integrated palliative care service is valuable in the transition of the goals to supportive care and comfort.
When consensus has been reached among the physicians, family, and when appropriate, the patient, that the burdens of LSMT outweigh their benefit, it is appropriate to proceed with withdrawal of these interventions, and focus attention on measures that will provide comfort to the patient and family. Many physicians are less familiar with the option of forgoing medically provided nutrition and hydration in children who may not require mechanical ventilation, but in whom a decision has been made to withdraw LSMT. The decision to withdraw or withhold medically provided fluid and nutrition is often controversial and uncomfortable, in large part due to the symbolism associated with feeding and nurturing infants and children. It is critical to distinguish between medically provided fluids and nutrition and feeding a child who is hungry and capable of eating. It has become clear both ethically and legally that the decision-making process surrounding medically provided fluid and nutrition is the same as for other medical interventions: it appears such care can be withheld when the physicians and family agree that the burdens of care outweigh the potential benefits.18
Issues Involved in Donation after Circulatory Determination of Death
The ethical issues related to organ transplantation are well described, and this discussion will focus on donation after circulatory determination of death (DCDD). DCDD serves at least two major purposes: to expand the pool of potential organ donors, and to provide an opportunity for families to proceed with organ donation in those situations where a decision has been made to withdraw LSMT but the child does not make the criteria for brain death. DCDD had been the initial form of deceased organ donation prior to the development of brain death criteria by an ad hoc committee at the Harvard Medical School in 1968.19 With the publication of a 1981 report on a whole brain determination of death by the Presidential Commission,20 and the passage of the Uniform Determination of Death act,21 brain death became a widely accepted definition of death, and patients meeting these criteria became the most utilized source of organ donation, in significant part due to their physiologic stability providing improved organ function after transplantation.
Both the increasing disparity between the number of patients awaiting organ transplantation and the organs available for transplant, and an increased understanding of the need for broadened discussion regarding end of life care have increased attention on DCDD. This increased attention has resulted in regulatory policy regarding DCDD by both the Joint Commission and United Network for Organ Sharing (UNOS). The Joint Commission mandates that while hospitals may not offer DCDD, they must have policies that address it.22 UNOS/OPTN requires that transplant hospitals must develop DCDD recovery protocols that include the model elements as developed by UNOS/OPTN.23 It is therefore important that all health care providers, especially pediatric surgeons, develop a working knowledge of DCDD and its associated ethical concerns.
There are additional ethical issues concerning DCDD that significantly impact the health care provider. The concept of DCDD, and the creation of a policy supporting its use, is dependent on a specific understanding and definition of death, which is not universally shared among physicians. Certainly a shorter period of observation following the onset of asystole may increase the concern as to whether the patient is dead prior to the organ recovery. These concerns are due to both the potential for autoresuscitation following the onset of asystole and the fear that the patient is actually in the process of dying, but is not yet dead. It is critical that the patient is dead prior to proceeding with organ recovery as cadaveric organ transplantation operates under the dead donor rule. This rule can be conceptualized two ways: organ recovery must not cause the donor’s death, and the donor must be dead prior to proceeding with the recovery of organs.24 Clearly, providing assurance that the donor is dead is critical to an ethical approach to organ recovery as it minimizes the risk of using patients as a means to an end, and it supports public trust in organ donation and transplantation. While there has been general acceptance by the Institute of Medicine, critical care societies, and UNOS/OPTN regarding the determination of death under DCDD criteria, individual practitioners may have valid concerns about this management. Hospitals should have a process that allows for individual practitioners to decline to support DCDD care, while still providing this service to families that request it.
Conscientious Objection
Conscientious objection is an interesting and important ethical dilemma, as it requires balancing the competing ethical claims of the physician and the patient. There are morally important reasons to protect the health care professional’s exercise of conscience.25 Requiring a health care professional to provide a therapy or perform a procedure that violates their conscience may undermine their sense of integrity and self-respect, and result in a negative effect on their professional persona. Protection of rights of conscience is important in allowing health care professionals to maintain a sense of self, and protects basic religious freedom by allowing the individual to live according to their innermost values.
Issues of conscientious objection reflect an objection based on personal or religious morality rather than commonly accepted professional ethics. While the practice of conscientious objection is important and legally protected, the patient’s right to care must also be respected and protected. Conflicts occur when claims of conscientious objection interfere with access to medical care. Generally, claims of conscience, and refusal to provide a specific medical treatment or intervention, are acceptable as long as the patient is not put at risk and referral is made in a timely fashion to another skilled practitioner who will provide the contested care. A problem arises if the health care provider not only refuses to provide the morally objectionable care, but also refuses to refer the patient to another provider on the grounds of complicity. Complicity is concerned not only with the performance of an act, but also with the facilitation of another’s performance of an act that one finds morally objectionable. This may seriously limit the patient’s right to medical care.26
Clinical Research
All clinical research in the United States is guided by the principles expressed in the Belmont Report. The Belmont Report (the Ethical Principles and Guidelines for the Protection of Human Subjects of Research) was prepared by the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research and published in 1979.27 This work was undertaken due to public outcry over well publicized ethical lapses in clinical research in the USA despite what should have been learned following the Nuremberg Doctors’ Trial.28 The report first distinguished between accepted clinical practice and research by clarifying that research describes an activity designed to test a hypothesis or contribute to general knowledge. In addition, the report also briefly addresses the issue of innovation, and distinguishes between clinical innovation and research, noting that major innovation should move towards formal research at an early stage. Unfortunately, this is the extent of discussion on innovation in the report, and more work needs to be done with innovation and the safety of patients and research subjects. The report clarifies that all activity considered research should undergo review for the protection of human subjects.
The report then goes on to demonstrate the applicability of these general principles to the creation of guidelines for the protection of human research subjects. There is an extensive discussion of the need for informed consent, recognizing that this level of informed consent may need to go beyond the more standard consent obtained in the clinical setting. Additionally, the discussion of informed consent in the report strengthens the position of assent by older children and adults with limited capacity, giving these subjects the opportunity to decline to participate in research. This is a much stronger protection of the minor’s right to assent to or decline an intervention than exists in the clinical realm. The requirement that the research protocol demonstrates a favorable risk-benefit analysis is seen as an example of the principle of beneficence. Finally, the principle of justice is manifest in the discussion on the selection of subjects. The report clearly discusses the concern regarding the involvement of vulnerable populations in research, and the risk of further burdening an already burdened class including children, prisoners, and the institutionalized mentally ill.
The USA Department of Health and Human Services (HHS) has applied the ethical principles detailed in the Belmont Report to the development of federal policy regarding the protection of human research subjects. This federal policy, HHS regulation 45 CFR 46, is known as the Common Rule as it is utilized by 15 different federal departments and agencies in guiding regulations regarding research.29 This HHS regulation provides general guidelines regarding oversight for human subjects research including the responsibilities and membership of institutional review boards (IRB) and the requirements for informed consent. Subpart D of this regulation discusses the additional protections for children and the need to seek permission from the child’s surrogate to allow their participation in research.
References
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2. Aristotle, The Nicomachean Ethics (Books II through VI) translated by Thomson JAK. Penguin Books, 2004.
3. Pellegrino, ED, Thomasma, DC. The Virtues in Medical Practice (Chapter 3). New York NY: Oxford University Press; 1993.
4. Gilligan, C. In a Different Voice. Cambridge MA: Harvard University Press; 1982.
5. Bonhoeffer, D. Dietrich Bonhoeffer Works, Volume 8: Letters and Papers from Prison. Augsburg Fortress; 2009.
6. Salgo v. Leland Stanford Jr. University Board of Trustees, 54 Cal. App 2d 560, 1957.
7. Levy, MDL, Larcher, V, Kurz, R. Ethics Working Group of the CESP. Informed consent/assent in children: Statement of the Ethics Working Group of the Confederation of European Specialists in Pediatrics (CESP). Eur J Pediatr. 2003; 162:629–633.
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14. Guttmacher Institute State Policies in Brief Minors’ Access to Contraceptive Services. Accessed at http://www.guttmacher.org/statecenter/spibs/spib_MACS.pdf.
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19. Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain Death: A definition of irreversible coma. JAMA. 1968; 205:337–340.
20. President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research: A report on the medical, legal and ethical issues in the determination of death. accessed at http://bioethics.georgetown.edu/pcbe/reports/past_commissions/defining_death.pdf, 1981.
21. National Conference of commissioners on Uniform State Laws. Uniform Determination of Death Act. Accessed at http://www.uniformlaws.org/Act.aspx?title=Determination of Death Act, 1980.
22. Joint Commission on Accreditation of Healthcare Organizations. Revisions to standard LD.3.110. Jt Comm Perspect. 2006; 26:7.
23. Attachment III to Appendix B of the UNOS Bylaws: Model Elements for Controlled DCD Recovery Protocols 2007. Accessed at http://www.unos.org/docs/Appendix_B_AttachIII.pdf. [Appendix B to Bylaws – Criteria for Institutional Membership: Transplant Hospitals 2010. Accessed at http://www.unos.org/docs/Appendix_B_II.pdf].
24. Arnold, RM, Youngener, SJ. The dead donor rule: Should we stretch it, bend it, or abandon it? Kennedy Inst Ethics J. 1993; 3:263–278.
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27. Ultrasound National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research. The Belmont Report: Ethical principles and guidelines for the protection of human subjects of research. DHEW Publication no. (OS)78-0012-78-0014.
28. Annas, GH, Grodin, MA. The Nazi Doctors and the Nuremberg Code Human Rights in Human Experimentation. New York, NY: Oxford University Press; 1992.
29. Code of Federal Regulations Title 45 Public Welfare Department of Health and Human Services Part 46 Protection of Human Subjects 2009. Accessed at http://www.hhs.gov/ohrp/humansubjects/guidance/45cfr46.html.